there has been an interesting theological/philosophical discussion going on over at Kester Brewin’s blog. It began as a query as to whether the at times avant garde theology propounded by Pete Rollins, Kester and others was running into opposition, but it has become more about the nature of radical and conservative thinking. If you want to read it all from the beginning then it began with Kester’s first post here, which should be read right through down the string of comments.
Richard Passmore then chipped in to talk about Transitology, Kester blogged again and now Pete Rollins has had a little say too, explaining that both radicals and conservatives are fundamentally backward looking.
It’s an interesting exercise to reflect upon what the word radical really means, and how that reflects upon theology and ecclesiology.
I would contend that new monasticism is a radical movement in that it seeks to go back to the root of discipleship, however you might say that in adopting practises which have been modelled by other movements it is also a conservative movement. Pete suggests that to hark back to the early church is to adopt a conservative approach, I suppose it depends what the root is one is seeking to return to. If you’re looking more at practise than theology, then your root may be the early church or certainly Jesus, if your root is theology over praxis, then perhaps it goes even deeper.
Perhaps the radical and conservative split is where I think the difference is to be found between the emerging church and the fresh expressions movement – I think of the emerging church as being inherently radical, wheras the fresh expressions scene has always seemed a bit conservative to me.
Anyway, I’m just muttering, its an interesting converation with clever things expounded by people much brainier than me, apparently it all comes from discussions had at Greenbelt and Wild Goose Fest earlier this summer – neither of which I was at. I reccomend you go read.